Struggles for Freedom: Essays on Slavery, Colonialism and Culture in the Caribbean and Central America. O. Nigel Bolland, 1997.
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One of the most common problems with the literature on the Caribbean is that it is limited to islands and, despite a common history, does not include the West Indian communities on the mainland of Central and South America. Moreover, on those occasions when the entire region receives the attention of a scholar, the product is often from the perspective of the British Caribbean and makes no attempt to understand Hispanic influences. The results of such scholarship are often disappointing because it fails to recognize the significance of the circum-Caribbean region as a frontier between for the British West Indies and Hispanic America. The coastal plains of the region are an historic meeting place where empires clashed, cultures fused and new economies were created. With the arrival of the Europeans came the destruction of aboriginal society, the introduction of African labour and the incorporation of the region into the North Atlantic world economy. The post-contact history of this stretch of coastline is intertwined with stories of buccaneers, escaped slaves, indigenous monarchies and international political intrigue. Moreover, it is the scene of one of the most spectacular intra-regional migrations in the modern history of Latin America because as many as 500,000 West Indian migrants passed through or settled in the region between 1850 and 1950. Hundreds of years of interaction between the English-speaking and Spanish-speaking cultures, with the added dimension of the African and Amerindian peoples has produced a very different Caribbean society in this isolated region.
Over the years O. Nigel Bolland's research has offered a different perspective on Caribbean society and history because his work often touches on the frontiers between the English and Spanish-speaking Western Caribbean. Struggles for Freedom, at first glance, appears to be a book that attempts to come to terms with the histories of these two solitudes. The book is a collection of articles by a sociologist who has made a career of the study Caribbean society and he makes an effort to expand his research beyond Belize to the Miskito Coast, Central America and the British West Indies. Bolland's approach is valid because his starting point is on the shores of Western Caribbean and, as a result, he is in a position to take the reader to the places where Hispanic America and the British Caribbean meet.
Struggles for Freedom is divided into four parts that reflect Bolland's interest in the social construction and the history of Caribbean society. The first section establishes the author's approach to the region's history by examining the concept of Creole society as it is understood in the West Indies. Bolland argues that in addition to understanding Caribbean cultures as being a blend of African and other influences, they must also be viewed in dialectical terms. As a consequence, Bolland's subsequent analysis in the following three sections is framed within a model of class antagonisms in the period between 1492 and the present. Part II, "Colonization and Slavery," is comprised of three chapters. One offers an overview of colonization and slavery in Central America and the other two concentrate on Belize. The chapter on Central America is a survey which is based on secondary sources published in English. The chapters on Belize are much stronger and informative. The third part, "From Slavery to Freedom," is divided into two chapters that examine the problems and politics of freedom in the 19th century. Here, Bolland takes a more general approach by looking at the transition to wage labour in the post-emancipation societies of the Americas, and at the politics of control and freedom in the free societies of the Caribbean. Once again, the first chapter in this section offers a general overview which is based exclusively on secondary sources printed in English. The two chapters that follow are more focused and offer well-researched insights into British Caribbean society during the transitional period after emancipation. The final section of the book offers an analysis of politics, society and the role of ethnicity at the end of the colonial period in the British West Indies. Here Bolland's scholarship is focused on the topics he is most comfortable with. The final chapters also happen to be among the few in the collection that appear for the first time and, therefore, reflect the author's most recent views on Caribbean society.
Although O. Nigel Bolland offers readers a solid analysis of the political and social history of creole society, and his insights are applicable to a broad spectrum of Caribbean societies, his book falls short of exploring the frontier between the Hispanic and English-speaking communities that inhabit the region. Such an omission might be expected, but the book's title does promise to include Central America and the expectation is that Bolland would venture beyond the confines of the only English-speaking country in the region. The author looks out from Belize, but fails to take account of the West Indian communities in neighbouring countries. Bolland's dialectical analysis of Creole society would be put to test if the antagonisms he identifies were examined in the context of an Hispanic environment. For example, are there situations among West Indians in Central America where ethnicity takes precedence over class, and if so, what does this tell us about Creole society in general? Moreover, in his surveys of Central America and the Americas the author did not explore Spanish language sources despite the obvious depth that such material would provide to his analysis. The result is, once again, a study of the history and society of the region from the perspective of someone who does not consider the relationship of Creole society with Hispanic society. Though better than other publications that look across the Caribbean to Latin America, or that look at the region's Atlantic coast from the Hispanic highlands, Struggles for Freedom is often as frustrating because it does not see the Western Caribbean as a transcultural region where notions of Creole society can be challenged. Nevertheless, O. Nigel Bolland offers readers some of the best scholarship on the history of Belize and his insights into Caribbean society are a valuable contribution to the field.
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